The following analysis was performed by Laura, originally posted here and here. It has been reproduced with permission of the author.
The asexual census team were kind enough to provide me with the data from the 2014 AVEN community survey for the Muslim respondents (the data for 2015 is not yet available for analysis by outside researchers). [The survey team adds: since time of writing, 2015 data has become available.] The analysis provided in this post in my own derivation and is not an official result. All errors are my own.
“Muslim respondents” are defined as those who selected “Muslim” as their religious preference. Here is some information about the Muslim respondents:
- 71 respondents selected Muslim as their religious preference. For context, there were a total of 14,210 respondents. This means that 0.5% of respondents were Muslim.
- 32 Muslim respondents were residents of the United States. The next most common country of residence was the United Kingdom, with 5 respondents. 20 respondents reside in countries with majority Muslim populations. The Muslim-majority country with the largest number of respondents is Indonesia, which had 3 respondents. (Fun fact: Indonesia is the world’s most populous Muslim country.) A total of 23 countries were listed.
- 42 Muslim respondents (59%) gave their gender identity as woman/female. 11 Muslim respondents (16%) identified as man/male . For comparison, 62.1% of all respondents identified as woman/female and 13.3% of all respondents as man/male.
- 20 Muslim respondents (28%) listed a non-binary gender identity. The most common response was agender, which had 6 respondents (9%). For comparison, 24.6% of all respondents listed a non-binary gender identify, and 8.5% were agender specifically.
- 32 Muslim respondents identified as asexual (45%), 16 as gray-A (23%), and 11 as demisexual (16%). 12 Muslim respondents (17%) did not identify as on the asexual spectrum. For comparison, 49% of all respondents identified as asexual, 16.2% as gray-A, 11% as demisexual, and 23.4% as non-ace.
- Of the non-ace Muslim respondents, 5 identified as straight and the other 7 as various non-straight identities. The most common of these identities was bisexual, with 4 respondents.
Originally posted in Spanish in Chrysocolla Town’s blog. It was translated by the author and posted here with permission.
Here we have an attempt to compare the AVEN Community Census 2014 and the AVENes Survey 2014 for asexuals, regarding asexual identities, gender identities, and romantic orientations. And I say attempt because, although some data may be comparable, a big chunk isn’t since the instruments didn’t ask the same questions (in form or substance), didn’t give the same response options, nor were they aimed at the same populations.
My original idea was to wait until the results of the 2015 surveys before writing about identity diversity in the asexual community, but that’s going to take months and I’m racing against time here, so I made this quick review on what I was most interested with what data I had.
Click here to take the 2015 Ace Community Census!
The 2015 ace community census is now available – check it out via the link above!
This ace community census is open to anyone over the age of 13, including both aces and non-aces. It will require approximately 15-20 minutes of your time to complete and will be open until November 15th, after which point no more entries will be accepted.
If you have any questions or concerns about the survey, you can contact the AVEN survey team at email@example.com or leave a comment on this post, and we’ll get back to you as soon as we can.
And of course, please help spread the word!
-the AVEN Survey Team
Question: Storms’ Model is a model of sexual orientation proposed by psychologist Michael Storms in 1978. Can we verify this model? Do asexuals experience low or no sexual attraction?
Storms’ original diagram
Question: How many people in the ace community are transgender, and how many are a different gender from the one assigned at birth?
“Transgender” is sometimes defined as having a gender which is distinct from the sex assigned at birth (SAAB). However, this definition fails on a large scale, particularly among people who neither identify as women nor men (non-binary people). We already know from previous surveys that the ace community is dominated by women and non-binary people. What remains is an analysis of SAAB and trans identity.
Previously, we showed some results on both the sexuality and sexual politics of ace respondents. Here we compare ace respondents to non-ace respondents, keeping in mind that the non-ace respondents to our survey are not representative of the population in general. Continue reading
Question: How is one’s sexuality related to one’s sexual politics?
Asexuality refers to personal experiences, and not whether they think there’s too much sex in society. But unsurprisingly, personal experiences and attitudes can be correlated. Here we seek to identify which aspects of sexuality are correlated with political attitudes, and explore those connections. Continue reading