We’re happy to release a peek into the 2016 data! We’ve put together two visualizations based on the 2016 Ace Community Survey. Check them out!
The text of the 2016 survey can be found here.
The asexual census team were kind enough to provide me with the data from the 2014 AVEN community survey for the Muslim respondents (the data for 2015 is not yet available for analysis by outside researchers). [The survey team adds: since time of writing, 2015 data has become available.] The analysis provided in this post in my own derivation and is not an official result. All errors are my own.
“Muslim respondents” are defined as those who selected “Muslim” as their religious preference. Here is some information about the Muslim respondents:
Originally posted in Spanish in Chrysocolla Town’s blog. It was translated by the author and posted here with permission.
Here we have an attempt to compare the AVEN Community Census 2014 and the AVENes Survey 2014 for asexuals, regarding asexual identities, gender identities, and romantic orientations. And I say attempt because, although some data may be comparable, a big chunk isn’t since the instruments didn’t ask the same questions (in form or substance), didn’t give the same response options, nor were they aimed at the same populations.
My original idea was to wait until the results of the 2015 surveys before writing about identity diversity in the asexual community, but that’s going to take months and I’m racing against time here, so I made this quick review on what I was most interested with what data I had.
Question: How many people in the ace community are transgender, and how many are a different gender from the one assigned at birth?
“Transgender” is sometimes defined as having a gender which is distinct from the sex assigned at birth (SAAB). However, this definition fails on a large scale, particularly among people who neither identify as women nor men (non-binary people). We already know from previous surveys that the ace community is dominated by women and non-binary people. What remains is an analysis of SAAB and trans identity.